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Visit Sorrento - All about Hotels, Restaurants, Ex-cursions, Shopping and much more!
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An historic building sheer above the sea, on the bay of Sorrento...
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MEDITERRANEO YACHT CHARTER |
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The best solution to reach and enjoy the most beautiful resorts.
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RITES OF THE HOLY
WEEK UNDER THE VESUVIUS |
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A Journey to the
discover of Easter processions in the Sorrentine Coast, Procida,
Somma Vesuviana and Acerra |
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In Campania Easter is a rich and interesting occasion to visitors for its
characteristic processions during the Holy week. This
tradition goes back a long way, to a Christian use in
medieval times and in some cases there are testimonies
dating back to the XVI century. Sorrento and its
outskirts, the isle of Procida, Somma Vesuviana and
Acerra are the places where the processions keep their most
intense pathos and at the same time become important events
under a social and cultural point of view. The long parades
of the hooded is followed by a huge crowd which is deeply involved
in the symbolic pathos of the scenes representing Christ’s
death. Along the coast, Sorrento stands out for the
perfect organization of two processions on Good Friday, the
white and the black ones. The first, with white hooded men,
organized by Santa Monica Confraternity, takes place on the night between Thursday and Friday. The procession walks in
front of .the statue of the Our Lady searching her Son. |
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It is the suggestive
prelude to the other procession, organized on Friday evening by
the Death and Adoration Confraternity in which both the robes
and the dress of the Holy Mother is black, a colour
representing the painful finding of her Son dead on the
cross.
The whole town and the atmosphere all around arouse great
emotions. Now a question everyone would ask is: why a town which
is today one of the international capital of tourism, lives
so deeply the drama of Christ on Calvary? The answer is only
possible if you have the occasion to follow the processions,
because you can understand it is a real proof of faith and
deep attachment to traditions. “ My Lord remind me I’m a
sinner” this is the real spirit by which the hooded men
get ready and cover their faces before processions. The
participation to these processions is motive of pride for
Sorrentinian above all for the voices of Miserere which
start to train two months before. The brethren want to be prepared
with their liturgical carols, to follow the hooded carrying torches
and all other symbols of Christ’s passion: the basin, the
jug in which Pilate washed his hands, the bag with the
money paid for the betrayal, Peter’s knife with the cut ear,
the rooster which reminded Peter the triple denial, the
column with ropes by which Christ was tied. |
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The shields, the thorn crown the gown and the cane
with which Christ was
mocked and proclaimed king of Jews, the nails and the
pliers for His crucifixion, the lance which rap his
heart and finally the big cross with the hanging shroud. All
these details, studied with almost maniacal attention, show the real
meaning people have been giving to processions since 1586,
when the confraternity of St Catello, born at the end of ‘300, asked
for the aggregation of the Roman confraternity “ Death and
Adoration”. On this example the black hooded started to
parade on the Good Friday instead of Thursday. In
1600 new “mysteries” were introduced, because of the Spanish
influence ruling in the Neapolitan Kingdom: the Spanish viceroys, on the Fathers Jesuit’s suggestion, imposed
the new kind of processions, richer in symbols. |
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The rite of processions
is felt all over the coast: three in Sant’agnello, seven in
Piano di Sorrento, some more in Massa lubrense e
Meta di Sorrento. It’s interesting to note that in Piano di
Sorrento there are two red processions, and in Vico
Equense there is a violet one.
In Procida two thousand people, all dressed with a white
habit and violet cape, take part to the procession on Good Friday.
The deep pathos and feelings incite young people to work late
in the night, to build the symbols of passion, in the
entrance halls and front yards of the oldest building on the
island.
On Thursday there is the procession of the hooded apostles,
organized by the White Congregation. Thousand of tourists
follow the long characteristic processions in the streets. |
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Four centuries of
history boasts the Via Cruces in Somma Vesuviana,
organized on the evening of Good Friday, with a very long
parade of about two thousand people, following the Madonna
of Dead Christ. In the little town at the foot of the mount
Vesuvius, the tradition dates back to 1630, once again
Spanish introduced it.
In Acerra the procession on Good Friday is really
spectacular with its three thousand torches, lit all
around the baron castle, and taken there by black clothed
women.
On the notes of the Hymn to Maria Santissima Addolorata, sung by
three hundred young female voices, the procession goes around
the town. The parade starts in the early afternoon
from the main square “Piazza Castello”. People wear typical
costumes representing eight scenes of Passion. At the head of
the procession, the representation of Christ’s arrival in
Jerusalem, the Last Supper, the betrayal, the sentence to death
and the crucifixion. |
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The procession of
Acerra, which recalls many people also from the nearby villages,
ends up at about 21.00 in the same square: here is performed the
scene of Crucifixion with the two Thieves. The confraternity
of the Suffrage organized the performance, enriched with new
scenes in the 1970s, for the first time at the end of the
19th century. The text of the Hymn to Maria is taken
from the XII and IV scene of the Via Cruces and was composed
by Saint Leonardo di Porto Maurizio, while is still unknown the
author of the music.
Festival, tradition, deep attachment to roots, Campania
still preserves its special attitude of people to dramatize
feelings linked to penance and death. The processions,
the songs and prayers show people’s deep religious faith. During the
Holy week, the long processions represent human wander
in the world and the desire to elevate oneself and expiate
sin. In the centuries many traditions have disappeared
because the way to be Christian and to live religion has
changed. Sorrento and all the mentioned villages have been
able to preserve the true involvement to the Holy Week liturgy.
The processions have become a moment of aggregation and meditation
as well as an important attraction for tourists. |
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